Yes, latex gloves is section of a healthy relationship: busting the fables around intimate fetishism

Yes, latex gloves is section of a healthy relationship: busting the fables around intimate fetishism

Yes, latex gloves is section of a healthy relationship: busting the fables around intimate fetishism


Psychology Doctoral Candidate, Macquarie University

Disclosure statement

Giselle Rees doesn’t work for, consult, very very own stocks in or get capital from any organization or organization that could take advantage of this short article, and it has disclosed no appropriate affiliations beyond their scholastic visit.


Macquarie University provides capital as user of this discussion AU.

The Conversation UK gets funding from the organisations

  • E-mail
  • Twitter
  • Facebook
  • LinkedIn
  • WhatsApp
  • Messenger

Individuals with fetishes have attraction that is sexual inanimate, non-living things or non-genital areas of the body. Any human body part could become a fetish, including legs, locks, and noses.

Most object fetishes are generally clothing items, such as for example stockings, latex gloves, and raincoats.

Although fetishism ended up being when considered to be uncommon, it has been challenged by present research. A study of 1,040 Canadians discovered 26% of individuals had involved with some kind of fetish task one or more times.

As a fetish researcher, I’m usually asked if fetishism can ever be healthier. The easy response is yes. While fetishism ended up being when regarded as a mental disease, this will be not the scenario.

Based on the present diagnostic and statistical manual utilized to classify psychological state disorders (DSM-5), a fetish is just considered a condition when you look at the unusual times when the fetish reasons “significant distress or disability in social, work-related, or other crucial regions of functioning”. What this means is many people with a fetish don’t have a psychological infection.

Despite fetishism not any longer being regarded as a disease, my studies have discovered individuals frequently describe people that have fetishes as “unhealthy”, “sick” or “crazy”. This belief that is false burdensome for individuals with fetishes, as it could bring about stigma and discrimination.

Therefore if fetishism just isn’t unhealthy, how come so many individuals think it really is? The reply to this might lie into the fables that surround fetishism.

Myth #1: people who have fetishes are dangerous

As an element of my PhD research, we asked 230 visitors to describe characters that are fictional fetishes, predicated on manufactured situations. The individuals frequently described the characters as “dangerous”, “creepy”, or “perverted”.

However the DSM-5 states that among sexual offenders having a paraphilia (that is, a non-conventional interest that is sexual, fetishism is reasonably unusual. A paraphilia that might be more prevalent among intercourse offenders is voyeurism involving watching an naive and person that is non-consenting.

Due to the stigma related to fetishism, a lot of people that have a hide that is fetish. These folks, for who fetishes constitute element of a healthier intimate relationship, don’t arrived at general public attention.

So what does arrived at people’s attention will be the acute cases of fetishism that include unlawful behaviour. As an example, the killer that is serial Brudos, who’d a footwear and foot fetish, killed four females between 1968-1969. Brudos’ situation ended up being well-documented within the news and then he became called “The Shoe Fetish Slayer”. His story has also been depicted into the Netflix show, Mindhunter.

Although uncommon, these instances foster the misconception that people with fetishes are dangerous predators that are sexual.

Myth number 2: individuals with fetishes require their fetish to possess intercourse

It’s frequently been thought that people that have fetishes have actually a condition since they cannot perform intimately whenever their fetish is missing. But my research shows a lot of people with fetishes do routinely participate in intimate acts without their fetish, and revel in mainstream sexual intercourse.

Nonetheless, we discovered people who have fetishes usually chosen intercourse involving it:

I am able to enjoy intercourse quite definitely without having the participation of plastic household gloves … 40–50% of our activity that is sexual involves clothing/items/toys at all.

Satin material enhances the task. Therefore with no satin product activities that are sexual an eight, with all the product it scores an 11 away from ten.

Myth # 3: individuals with fetishes don’t want or need relationships

In 1912, the prominent intercourse researcher Havelock Ellis proposed people that have fetishes “are predisposed to isolation through the outset, for this appears to be to be on a foundation of exorbitant shyness and timidity that the manifestations of erotic symbolism fetishism are likely to develop”.

This means, he thought people develop fetishes because they’re acutely bashful and don’t understand how to relate solely to others. But this notion is dependent on the presumption that individuals with fetishes don’t have relationships and fetish intercourse is mostly dedicated to solitary masturbation.

One research discovered 26% of individuals had involved with fetish task at least one time. From shutterstock

Within one research of individuals with fetishes, we discovered over 1 / 2 of participants had been in intimate partner relationships. Further, more than three-quarters preferred sex that is fetish their partner or another person.

I sic actually like to wear latex however if my partner does because well better yet.

The smooth slinkiness of satin accentuates te sic curves and shape of the body, and the shiny reflective element makes satin a turn on visually if I’m with a girlfriend, I like to see her dressed in a satin chemise … I love the way.

Myth # 4: fetishism appears strange, so that it must certanly be ill

The major reason fetishism is frequently regarded as a psychological disease is basically because at one phase, all intimate passions regarded as being “strange” had been considered to be unhealthy. A sexual interest was a mental illness if the sex was “bizarre” in 1968, according to the DSM-2.

Any form of sexuality that was not considered “normal” was seen as a mental disorder until 1994 (even homosexuality was considered to be a mental illness until 1973) because of this definition of healthy sexuality.

In the past few years, what exactly is regarded as unhealthy intercourse changed drastically. There is a recognition that simply must be interest that is sexual maybe not attractive to every person, this does not allow it to be a psychological disorder, and will not suggest the in-patient is sick. There are numerous various sorts and methods of expressing sex.

So long as the intercourse is consensual, and will not cause injury to oneself or other people, there’s no good explanation to suspect it is unhealthy.